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Jesus Preaching Sermon on the Mount, by Gustave Doré. Image via Church of Jesus Christ.
Come Follow Me 2023: Matthew 5; Luke 6

Matthew 5; Luke 6

February 13–19
“Blessed Are Ye”

Scripture Central Videos

Watch videos from Gospel scholars and teachers to learn more about these New Testament passages. Scripture Central produces weekly videos from Tyler Griffin, Taylor Halverson, Clint Mortenson, John Hilton III, and Lynne Hilton Wilson.

Coming Soon!

Commentary

The New Testament Minute is a commentary series made especially for the free ScripturePlus app, which features insights from New Testament scholars. many of the insights in the New Testament Minute are gleaned from the BYU New Testament Commentary series. Lynne Hilton Wilson has written a commentary to supplement her New Testament video series.

cover of New Testament Minute: Matthew
John W. Welch
John W. Welch, General Editor
cover of New Testament Minute: Luke
S. Kent Brown
John W. Welch, General Editor

Reading Plan

Structure your personal scripture study by following a 15-minute, day-by-day plan. Each day's assignment includes the required scripture passages from the Come, Follow Me curriculum, as well as suggestions for additional resources to bring context and understanding to your study. For the best experience, use our Reading Plan in the free ScripturePlus app! You can track your progress and have access to the best resources.

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Tuesday

Wednesday

Thursday

Friday

Saturday

Sunday

Joseph Smith Translation Variants

Explore Joseph Smith's inspired translation of the bible by comparing his changes to the King James Version of the New Testament. To learn more, see Joseph Smith's Translation of the Bible: The Joseph Smith Translation and the King James Translation in Parallel Columns.

Matthew 5 JST Variants

KJV

JST

(1) And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

(1) And Jesus, seeing the multitudes, he went up into a mountain: and when he was set down his disciples came unto him:

(3) Blessed are the poor in spirit: for theirs is the kingdom of heaven.

(3) Blessed are they who shall believe on me. And again, more blessed are they who shall believe on your words when ye shall testify that ye have seen me and that I am.

Yea, blessed are they who shall believe on your words and come down into the depth of humility and be baptized in my name. For they shall be visited with fire and with the Holy Ghost and shall receive a remission of their sins.

Yea blessed are the poor in spirit which come unto me, for theirs is the kingdom of heaven.

(4) Blessed are they that mourn: for they shall be comforted.

(4) And again, blessed are all they that mourn: for they shall be comforted.

(5) Blessed are the meek: for they shall inherit the earth.

(5) And blessed are the meek: for they shall inherit the earth.

(6) Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

(6) And blessed are all they that do hunger and thirst after righteousness: for they shall be filled with the Holy Ghost.

(7) Blessed are the merciful: for they shall obtain mercy.

(7) And blessed are the merciful: for they shall obtain mercy.

(8) Blessed are the pure in heart: for they shall see God.

(8) And blessed are all the pure in heart: for they shall see God.

(9) Blessed are the peacemakers: for they shall be called the children of God.

(9) And blessed are all the peacemakers: for they shall be called the children of God.

(10) Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

(10) And blessed are all they that are persecuted for my name’s sake, for theirs is the kingdom of heaven.

(11) Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

(11) And blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

(12) Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

(12) For ye shall have great joy and be exceedingly glad. For great shall be your reward in heaven, for so persecuted they the prophets who were before you.

(13) Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

(13) Verily, verily, I say unto you, I give unto you to be the salt of the earth. But if the salt shall lose its savour, wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

(14) Ye are the light of the world. A city that is set on an hill cannot be hid.

(14) Verily, verily, I say unto you, I give unto you to be the light of the world. A city that is set on an hill cannot be hid.

(15) Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

(15) Behold, do men light a candle, and put it under a bushel? Nay, but on a candlestick; and it giveth light to all that are in the house.

(16) Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

(16) Therefore, let your light so shine before this world that they may see your good works, and glorify your Father who is in heaven.

(18) For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

(18) For verily I say unto you, heaven and earth must pass away, but one jot or one tittle shall in no wise pass from the law until all be fulfilled.

(19) Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

(19) Whosoever therefore shall break one of these least commandments, and shall teach men so to do, he shall in no wise be saved in the kingdom of heaven. But whosoever shall do and teach these commandments of the law until it be fulfilled, the same shall be called great and shall be saved in the kingdom of heaven.

(20) For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

(20) For I say unto you, That except your righteousness shall exceed that of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

(21) Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

(21) Ye have heard that it hath been said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgement of God.

(22) But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

(22) But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of his judgement, and whosoever shall say to his brother, Raca or Rabcha, shall be in danger of the council, and whosoever shall say to his brother, Thou fool, shall be in danger of hell fire.

(23) Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

(23) Therefore, if ye shall come unto me, or shall desire to come unto me, or if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee,

(24) Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

(24) Leave there thy gift before the altar, and go thy way unto thy brother and first be reconciled to thy brother, and then come and offer thy gift.

(25) Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

(25) Agree with thine adversary quickly while thou art in in the way with him; lest at any time thine adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

(26) Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

(26) Verily I say unto thee, Thou shalt by no means come out thence until thou has paid the uttermost farthing.

(27) Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

(27) Behold it is written by them of old time that thou shalt not commit adultery:

(28) But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

(28) But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her in his heart already. Behold, I give unto you a commandment that ye suffer none of these things to enter into your heart, for it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell.

(29) And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

(29) Wherefore if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

(30) And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

(30) Or if thy right offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And now this I speak a parable concerning your sins. Wherefore cast them from you that ye may not be hewn down and cast into the fire.

(31) It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

(31) It hath been written that whosoever shall put away his wife, let him give her a writing of divorcement:

(32) But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

(32) Verily, verily, I say unto you that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

(33) Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

(33) Again, it hath been written by them of old time Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

(38) Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

(38) You have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

(40) And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

(40) And if any man will sue thee at the law, and take away thy coat, let him have it. And if he sue thee again, let him have thy cloak also.

(41) And whosoever shall compel thee to go a mile, go with him twain.

(41) And whosoever shall compel thee to go a mile, go with him a mile. And whosoever shall compel thee to go with him twain, thou shalt go with him twain.

(42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

(42) Give to him that asketh of thee, and from him that would borrow of thee turn not thou away.

(45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

(45) That ye may be the children of your Father who is in heaven, for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

(46) For if ye love them which love you, what reward have ye? do not even the publicans the same?

(46) For if ye love them which love you, what reward have you? Do not even the publicans the same?

(47) And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

(47) And if ye salute your brethren only, what do ye more than others? Do not even the publicans the same?

(48) Be ye therefore perfect, even as your Father which is in heaven is perfect.

(48) Ye are therefore commanded to be perfect, even as your Father who is in heaven is perfect.

Luke 6 JST Variants

KJV

JST

(1) And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

(1) And it came to pass on the second sabbath after this that he went through the corn fields; and his disciples plucked the ears of the corn, and did eat, rubbing them in their hands.

(3) And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

(3) And Jesus answering them said, Have ye not read so much as this, what David did, when himself was a hungered, and they who were with him,

(4) How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

(4) How he went into the house of God, and did take and eat the showbread and gave also to them who were with him; which it is not lawful to eat but for the priests alone?

(8) But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

(8) But he knew their thoughts, and said to the man who had the withered hand, Rise up, and stand forth in the midst. And he rose and stood forth.

(9) Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

(9) Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy? it

(13) And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

(13) And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

(14) Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

(14) Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

(16) And Judas the brother of James, and Judas Iscariot, which also was the traitor.

(16) And Judas the brother of James, and Judas Iscariot, who also was the traitor.

(17) And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

(17) And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the seacoasts of Tyre and Sidon, who came to hear him and to be healed of their diseases;

(18) And they that were vexed with unclean spirits: and they were healed.

(18) And they who were vexed with unclean spirits: and they were healed.

(20) And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

(20) And he lifted up his eyes on his disciples, and said, Blessed are the poor, for theirs is the kingdom of God.

(21) Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

(21) Blessed are they who hunger now, for they shall be filled. Blessed are they who weep now, for they shall shall laugh.

(22) Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

(22) Blessed are you when men shall hate you, and when they shall separate you from among them and shall reproach you, and cast out your name as evil, for the Son of Man’s sake.

(23) Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

(23) Rejoice ye in that day, and leap for joy: for, behold, your reward shall be great in heaven: for in the like manner did their fathers unto the prophets.

(25) Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

(25) Woe unto you who are full for ye shall hunger. Woe unto you who laugh now, for ye shall mourn and weep.

(27) But I say unto you which hear, Love your enemies, do good to them which hate you,

(27) But I say unto you who hear my words: Love your enemies, do good to them who hate you,

(28) Bless them that curse you, and pray for them which despitefully use you.

(28) Bless them who curse you, and pray for them who despitefully use you and persecute you.

(29) And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

(29) And unto him who smiteth thee on the one cheek offer also the other. Or in other words, it is better to offer the other than to revile again. And him who taketh away thy cloak forbid not to take thy coat also. For it is better that thou suffer thine enemy to take these things than to contend with him. Verily I say unto you, your Heavenly Father, who seeth in secret, shall bring that wicked one into judgement.

(30) Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

(30) Therefore, give to every man who asketh of thee; and of him who taketh away thy goods ask them not again.

(32) For if ye love them which love you, what thank have ye? for sinners also love those that love them.

(32) For if you love them only who love you, what reward have you? [For sinners also love those that love them.

(33) And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

(33) And if ye do good to them which do good to you, what thank have ye?] For sinners also do even the same.

(34) And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

(34) And if ye lend to them of whom ye hope to receive, what reward have you? For sinners also lend to sinners, to receive as much again.

(35) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

(35) But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

(40) The disciple is not above his master: but every one that is perfect shall be as his master.

(40) A disciple is not above his master: but every one that is perfect shall be as his master.

(41) And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

(41) And why beholdest thou the mote which is in thy brother’s eye, but perceivest not the beam which is in thine own eye?

(42) Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

(42) Again, how canst thou say to thy brother, Brother Let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam which is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote which is in thy brother’s eye.

(48) He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

(48) He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

(49) But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

(49) But he who heareth, and doeth not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

 

Reading Resources

Matthew 5

Lynne Wilson, "Matthew 5; Luke 6," Come Follow Me Commentary: The New Testament, 2019.

Thomas W. Mackay, “Beatitudes,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow (New York, N.Y.: Macmillan, 1992), 98–99.

Robert T. Updegraff, “Sermon on the Mount,” in Enclyclopedia of Mormonism, ed. Daniel H. Ludlow (New York, N.T.: Macmillan, 1992),

S. Kent Brown, “Moses and Jesus: The Old Adorns the New,” in From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon (Provo, UT: Religious Studies Center, Brigham Young University, 1998), 157–167.

John W. Welch, The Sermon at the Temple and the Sermon on the Mount: A Latter-day Saint Approach (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2010).

Alan Taylor Farnes and John W. Welch, “The Sermon on the Mount in the Light of the Temple,” Religious Educator 12, no.1 (2011): 21–37.

Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap, eds The Sermon on the Mount in Latter-day Scripture (Provo, UT: Religious Studies Center, Brigham Young University, 2001).

Daniel K. Judd, “A Scriptural Comparison Concerning Anger: 3 Nephi 12:22 and Matthew 5:22,” in The Book of Mormon and the Message of The Four Gospels, ed. Ray L. Huntington and Terry B. Ball (Provo, UT: Religious Studies Center, Brigham Young University, 2001), 57–76.

John W. Welch, “Echoes from the Sermon on the Mount,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 312–40.

Robert A. Cloward, “The Sermon on the Mount in the JST and the Book of Mormon,” in The Joseph Smith Translation: The Restoration of Plain and Precious Truths, ed. Monte S. Nyman and Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University, 1985), 163–200.

Taylor Halverson, “Be Ye Therefore Loyal, Even as Your Father Which is in Heaven is Loyal,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 48 (2021): 1-10.

Frank F. Judd Jr., “'Be Ye Therefore Perfect': The Elusive Quest for Perfection,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 123–39.

David A. LeFevre, “The Sermon on the Mount in the Joseph Smith Translation,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 283–311.

Andrew C. Skinner, “Israel's Ancient Psalms: Cornerstone of the Beatitudes,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 59–75.

Thomas A. Wayment, “How New Testament Variants Contribute to the Meaning of the Sermon on the Mount,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 298–311.

Luke 6

Lynne Wilson, "Matthew 5; Luke 6," Come Follow Me Commentary: The New Testament, 2019.

Thomas W. Mackay, “Beatitudes,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow (New York, N.Y.: Macmillan, 1992), 98–99.

Robert T. Updegraff, “Sermon on the Mount,” in Enclyclopedia of Mormonism, ed. Daniel H. Ludlow (New York, N.T.: Macmillan, 1992),

S. Kent Brown, “Moses and Jesus: The Old Adorns the New,” in From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon (Provo, UT: Religious Studies Center, Brigham Young University, 1998), 157–167.

John W. Welch, The Sermon at the Temple and the Sermon on the Mount: A Latter-day Saint Approach (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2010).

Alan Taylor Farnes and John W. Welch, “The Sermon on the Mount in the Light of the Temple,” Religious Educator 12, no.1 (2011): 21–37.

Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap, eds The Sermon on the Mount in Latter-day Scripture (Provo, UT: Religious Studies Center, Brigham Young University, 2001).

John W. Welch, “Echoes from the Sermon on the Mount,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 312–40.

Robert A. Cloward, “The Sermon on the Mount in the JST and the Book of Mormon,” in The Joseph Smith Translation: The Restoration of Plain and Precious Truths, ed. Monte S. Nyman and Robert L. Millet (Provo, UT: Religious Studies Center, Brigham Young University, 1985), 163–200.

Eric D. Huntsman, “‘The Six Antitheses: Attaining the Purpose of the Law through the Teachings of Jesus,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 93–109.

David A. LeFevre, “The Sermon on the Mount in the Joseph Smith Translation,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 283–311.

Andrew C. Skinner, “Israel's Ancient Psalms: Cornerstone of the Beatitudes,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 59–75.

Thomas A. Wayment, “How New Testament Variants Contribute to the Meaning of the Sermon on the Mount,” in The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 298–311.